Friday, April 21, 2017

Friedrich Nietzsche and concepts


Photo source: Wikimedia Commons, Friedrich Hartmann

Friedrich Nietzsche (1844-1900) was an influential philosopher best known for his contributions to ethics and the theory of the ubermensch. Philosopher Paul Tilich said,
"Nietzsche is the most impressive and effective representative of what could be called a 'philosophy of life'. Life in this term is the process in which the power of being actualizes itself." (The Courage to Be, 1952)
The rest of this post is some quotes from Nietzsche's essay On Truth and Lies in an Extra-Moral Sense.

Concepts and metaphors


"We have seen how it is originally language which works on the construction of concepts, a labor taken over in later ages by science." (On Truth and Lies in an Extra-Moral Sense, 1873)

"The man of action binds his life to reason and its concepts so that he will not be swept away and lost; the scientific investigator builds his hut right next to the tower of science so that he will be able to work on it and to find shelter for himself beneath those bulwarks which presently exist." (On Truth and Lies in an Extra-Moral Sense, 1873)

"We believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things - metaphors which correspond in no way to the original entities." (On Truth and Lies in an Extra-Moral Sense, 1873)

"The drive toward the formation of metaphors is the fundamental human drive, which one cannot for a single instant dispense with in thought, for one would thereby dispense with man himself." (On Truth and Lies in an Extra-Moral Sense, 1873)

Rene Descartes and epistemology


Photo source: Wikimedia Commons, Frans Hals

Rene Descartes (1596-1650) was an influential mathematician and philosopher best known the cogito. Mathematician Eric Temple Bell said,
"The implications of Descartes' analytic reformulation of geometry are obvious. Not only did the new method make possible a systematic investigation of known curves, but, what is of infinitely greater significance, it potentially created a whole universe of geometric forms beyond conception by the synthetic method." (The Development of Mathematics, 1940)
Astrophysicist Mario Livio said,
"The one book that turned out to be perhaps the most influential in guiding Newton's mathematical and scientific thought was none other than Descartes' La Géométrie. Newton read it in 1664 and re-read it several times until 'by degrees he made himself master of the whole'... Not only did analytic geometry pave the way for Newton's founding of calculus... but Newton's inner scientific spirit was truly set ablaze." (Is God a Mathematician? 2009)
The rest of this post is some quotes from Descartes.

Mathematics


"I have resolved to quit only abstract geometry, that is to say, the consideration of questions which serve only to exercise the mind, and this, in order to study another kind of geometry, which has for its object the explanation of the phenomena of nature." (Letter to Marin Mersenne, 1638)

"With me, everything turns into mathematics." (Letter to Marin Mersenne, 1638)

"Thus, all unknown quantities can be expressed in terms if a single quantity, whenever the problem can be constructed by means of circles and straight lines, or by conic sections, or even by some other curve of degree not greater than the third or fourth." (La Géométrie, 1637)

Epistemology


"In order to seek truth, it is necessary once in the course of our life, to doubt, as far as possible, of all things." (Principles of Philosophy, 1644)

"So blind is the curiosity by which mortals are possessed, that they often conduct their minds along unexplored routes, having no reason to hope for success, but merely being willing to risk the experiment of finding whether the truth they seek lies there." (Rules for the Direction of the Mind, 1628)

"The entire method consists in the order and arrangement of the things to which the mind’s eye must turn so that we can discover some truth." (Rules for the Direction of the Mind, 1628)

"I think, therefore I am." (Le Discours de la Méthode, 1637)

Thursday, April 20, 2017

Francis Bacon: What is the scientific method?


Photo source: Wikimedia Commons, Paul van Somer I

Francis Bacon (1561-1626) is an influential philosopher best known his scientific method and is analysis of knowledge. Bacon has also been called the father of empiricism. Historian Clifford Conner says,
"The 'Baconian' sciences were the kind Francis Bacon had in mind when he issued a call to revitalize science by basing it on craftsmen's knowledge of nature. Bacon is remembered as the most effective critic of the traditional learning promulgated the elite institutions of his day... Bacon advocated compiling a 'history of arts' or encyclopedia of crafts knowledge." (A People's History of Science, 2005)
The rest of this post is some quotes from Bacon.

What is the scientific method?


"Now my method, though hard to practice, is easy to explain; and it is this. I propose to establish progressive stages of certainty. The evidence of the sense, helped and guarded by a certain process of correction, I retain. But the mental operation which follows the act of sense, I for the most part reject; and instead of it, I open and lay out a new and certain path for the mind to proceed in, starting directly from the simple sensuous perception." (Novum Organum, 1620)

"Since my logic aims to teach and instruct the understanding, not that it may with the slender tendrils of the mind snatch at and lay hold of abstract notions (as the common logic does), but that it may in very truth dissect nature, and discover the virtues and actions of bodies, with their laws as determined in matter; so that this science flows not merely from the nature of the mind, but also from the nature of things." (Novum Organum, 1620)

"Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course: it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own. " (Novum Organum, 1620)

Error in understanding


"Truth will sooner come out from error than from confusion." (Novum Organum, 1620)

"The human understanding is of its own nature prone to suppose the existence of more order and regularity in the world than it finds. And though there be many things in nature which are singular and unmatched, yet it devises for them parallels and conjugates and relatives which do not exist." (Novum Organum, 1620)

Wednesday, April 19, 2017

Immanuel Kant: What is reason?


Photo source: Wikimedia Commons

Immanuel Kant (1724-1804) was an influential philosopher and best known for his analysis of reason and ethics. Philosopher Friedrich Paulsen (1846-1908) says,
"Kant's view of the nature of what is 'actually real' remained unaltered throughout his life. Reality is in itself a system of existing thought-essences brought into a unity by teleological relations that are intuitively thought by the Divine intellect, and by this very act of thought posited as real." (Immanuel Kant: His Life and Doctrine, 1902)
The rest of this post is some quotes from Kant.

Reason and knowledge


"Reason in a creature is a faculty of widening the rules and purposes of the use of all its powers far beyond natural instinct; it acknowledges no limits to its projects. Reason itself does not work instinctively, but requires trial, practice, and instruction in order gradually to progress from one level of insight to another." (Idea for a Universal History from a Cosmopolitan Point of View, 1784)

"Thoughts without content are empty, intuitions without concepts are blind. The understanding can intuit nothing, the senses can think of nothing. Only through their unison can knowledge arise." (Critique of Pure Reason, 1781)

"[Does] there exists a knowledge altogether independent of experience, and even of all sensuous impressions? Knowledge of this kind is called a priori, in contradistinction to empirical knowledge which has its sources a posteriori, that is, in experience." (Critique of Pure Reason, 1781)

"Human reason is by nature architectonic." (Critique of Pure Reason, 1781)

Impossible questions


"Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer." (Critique of Pure Reason, 1781)

"It is precisely in knowing its limits that philosophy consists." (Critique of Pure Reason, 1781)

Tuesday, April 18, 2017

David Hume and reason


Photo source: Wikimedia Commons, Allan Ramsay

David Hume (1711-1776) was an influential philosopher best known for his analysis of reason and empiricism. Philosopher Immanuel Kant (1724-1804) said,
"I freely admit that the remembrance of David Hume was the very thing that many years ago first interrupted my dogmatic slumber and gave a completely different direction to my researches in the field of speculative philosophy." (Prolegomena to Any Future Metaphysics, 1783)
The rest of this post is some quotes from Hume.

Analysis of evidence


"In our reasonings concerning matter of fact, there are all imaginable degrees of assurance, from the highest certainty to the lowest species of moral evidence... A wise man, therefore, proportions his belief to the evidence." (An Enquiry Concerning Human Understanding, 1748)

"I weigh one miracle against the other; and according to the superiority, which I discover, I pronounce my decision and always reject the greater miracle." (An Enquiry Concerning Human Understanding, 1748)

"By this means all knowledge degenerates into probability; and this probability is greater or less, according to our experience of the veracity or deceitfulness of our understanding, and according to the simplicity or intricacy of the question." (A Treatise of Human Nature, 1739)

"We must therefore glean up our experiments in this science from a cautious observation of human life... Where experiments of this kind are judiciously collected and compared, we may hope to establish on them a science." (A Treatise of Human Nature, 1739)

Analysis of complex phenomena


"Look round the world: contemplate the whole and every part of it: You will find it to be nothing but one great machine, subdivided into an infinite number of lesser machines, which again admit of subdivisions, to a degree beyond what human senses and faculties can trace and explain." (Dialogues Concerning Natural Religion, 1779)

"Did I show you the particular causes of each individual in a collection of twenty particles of matter, I should think it very unreasonable, should you afterwards ask me, what was the cause of the whole twenty. This is sufficiently explained in explaining the cause of the parts." (Dialogues Concerning Natural Religion, 1779)

Monday, April 17, 2017

Aristotle and universals


Photo source: Wikimedia Commons, Jastrow

Aristotle (384-322 BC) is an influential philosopher best known for systematically analyzing many topics including: physics, biology, zoology, logic, ethics, aesthetics, poetry, metaphysics, music, rhetoric, linguistics and politics. Mathematician Bertrand Russell says,
"Aristotle, as a philosopher, is in many ways very different from all his predecessors. He is the first to write like a professor: his treatises are systematic, his discussions are divided into heads, he is a professional teacher, not an inspired prophet. His work is critical, careful, pedestrian, without any trace of Bacchic enthusiasm." (A History of Western Philosophy, 1945)
Galileo Galilei also describes Aristotle's research style,
"I do believe for certain, that he [Aristotle] first procured, by the help of the senses, such experiments and observations as he could, to assure him as much as was possible of the conclusion, and that he afterwards sought out the means how to demonstrate it; for this is the usual course in demonstrative sciences." (Dialogue Concerning the Two Chief World Systems, 1661)
This post is a collection of my favorite quotes from Aristotle.

Particulars and universals


"Knowledge of the fact differs from knowledge of the reason for the fact." (Posterior Analytics)

"Universal is known according to reason, but that which is particular according to sense." (Physics)

"Now the most universal causes are furthest from sense and particular causes are nearest to sense..." (Posterior Analytics)

"...we must follow this method and advance from what is more obscure by nature, but clearer to us, towards what is more clear and more knowable by nature. Now what is to us plain and obvious at first is rather confused masses..." (Physics)

"It is, however necessary always to investigate the supreme cause of everything... further still it is necessary to investigate the genera of genera; and particulars of the particulars." (Physics)

Language


"But the greatest thing by far is to have command of metaphor. This alone cannot be imparted by another; it is the mark of genius, for to make good metaphors implies an eye for resemblances." (Poetics)

"Poetry demands a man with a special gift for it, or else one with a touch of madess in him." (Poetics)

"It is simplicity that makes the uneducated more effective than the educated when address particular audiences." (Rhetoric)

Physics


"Nature flies from the infinite, for the infinite is unending or imperfect, and nature ever seeks an end." (Generation of Animals)

"Since... nature is a principle of motion and mutation... it is necessary that we should not be ignorant of what motion is..." (Physics)

Beauty


"It is not easy to determine the nature of music, or why anyone should have knowledge of it." (Politics)

"The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree." (Metaphysics)

Saturday, April 15, 2017

Adam Smith's system of economics


Photo source: Wikimedia Commons, Scottish National Gallery

Adam Smith (1723-1790) is regarded as the father or economics and best known for publishing The Wealth of Nations in 1776. Economic journalist David Warsh said,
"[The Wealth of Nations] possesses epic sweep - 950 pages - and yet, if you make allowances for a certain stateliness of language, it reads as much like a present - day business magazine as like an eighteenth century treatise on political economy... The book contains not a single chart, few enough numbers and no diagrams, but so penetrating was its reasoning that it launched a science." (The Knowledge and Wealth of Nations, 2006)
The rest of this post is some quotes from Smith.

What is political economy?


"Political economy, considered as a branch of the science of a statesman or legislator, proposes two distinct objects: first, to provide a plentiful revenue or subsistence for the people, or more properly to enable them to provide such a revenue or subsistence for themselves; and secondly, to supply the state or commonwealth with a revenue sufficient for the public services. It proposes to enrich both the people and the sovereign." (The Wealth of Nations, 1776)

Critique of mathematical economics


"I have no great faith in political arithmetic, and I mean not to warrant the exactness of either of these computations." (The Wealth of Nations, 1776)

The invisible hand


"By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention." (The Wealth of Nations, 1776)

"It is not from the benevolence of the butcher, the brewer, or the baker that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity, but to their self-love, and never talk to them of our own necessities, but of their advantages." (The Wealth of Nations, 1776)

"Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in his view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society." (The Wealth of Nations, 1776)

Division of labor


"The greatest improvement in the productive powers of labour, and the greatest part of skill, dexterity, and judgment with which it is any where directed, or applied, seem to have been the effects of the division of labour." (The Wealth of Nations, 1776)

"This great increase of the quantity of work which, in consequence of the division of labour, the same number of people are capable of performing, is owing to three different circumstances; first, to the increase of dexterity in every particular workman; secondly, to the saving of the time which is commonly lost in passing from one species of work to another; and lastly, to the invention of a great number of machines which facilitate and abridge labour, and enable one man to do the work of many." (The Wealth of Nations, 1776)

Theory of price


"The value of any commodity, therefore, to the person who possesses it, and who means not to use or consume it himself, but to exchange it for other commodities, is equal to the quantity of labour which it enables him to purchase or command. Labour, therefore, is the real measure of the exchangeable value of all commodities." (The Wealth of Nations, 1776)

"The value which the workmen add to the materials, therefore, resolves itself in this case into two parts, of which the one pays their wages, the other the profits of the employer upon the whole stock of materials and wages which he advanced." (The Wealth of Nations, 1776)

"It is the natural effect of improvement, however, to diminish gradually the real price of almost all manufactures." (The Wealth of Nations, 1776)

Capital theory


"A great stock, though with small profits, generally increases faster than a small stock with great profits. Money, says the proverb, makes money. When you have a little, it is often easier to get more. The great difficulty is to get that little." (The Wealth of Nations, 1776)

"No fixed capital can yield any revenue but by means of a circulating capital." (The Wealth of Nations, 1776)

Competition and monopolies


"The establishment of any new manufacture, of any new branch of commerce, or any new practice in agriculture, is always a speculation, from which the projector promises himself extraordinary profits. These profits sometimes are very great, and sometimes, more frequently, perhaps, they are quite otherwise; but in general they bear no regular proportion to those of other older trades in the neighbourhood. If the project succeeds, they are commonly at first very high. When the trade or practice becomes thoroughly established and well known, the competition reduces them to the level of other trades." (The Wealth of Nations, 1776)

"The real and effectual discipline which is exercised over a workman is that of his customers. It is the fear of losing their employment which restrains his frauds and corrects his negligence." (The Wealth of Nations, 1776)

"People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices. It is impossible indeed to prevent such meetings, by any law which either could be executed, or would be consistent with liberty or justice. But though the law cannot hinder people of the same trade from sometimes assembling together, it ought to do nothing to facilitate such assemblies; much less to render them necessary." (The Wealth of Nations, 1776)

"To give the monopoly of the home-market to the produce of domestic industry, in any particular art or manufacture, is in some measure to direct private people in what manner they ought to employ their capitals, and must, in almost all cases, be either a useless or a hurtful regulation." (The Wealth of Nations, 1776)

"To expect, indeed, that the freedom of trade should ever be entirely restored in Great Britain, is as absurd as to expect that an Oceana or Utopia should never be established in it." (The Wealth of Nations, 1776)

"Monopoly of one kind or another, indeed, seems to be the sole engine of the mercantile system." (The Wealth of Nations, 1776)

Government regulation


"Though the principles of the banking trade may appear somewhat abstruse, the practice is capable of being reduced to strict rules. To depart upon any occasion from these rules, in consequence of some flattering speculation of extraordinary gain, is almost always extremely dangerous, and frequently fatal to the banking company which attempts it." (The Wealth of Nations, 1776)

"The proposal of any new law or regulation of commerce which comes from this order, ought always to be listened to with great precaution, and ought never to be adopted till after having been long and carefully examined, not only with the most scrupulous, but with the most suspicious attention. It comes from an order of men, whose interest is never exactly the same with that of the public, who have generally an interest to deceive and even to oppress the public, and who accordingly have, upon many occasions, both deceived and oppressed it." (The Wealth of Nations, 1776)

"He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board. He does not consider that the pieces upon the chess-board have no other principle of motion besides that which the hand impresses upon them; but that, in the great chess-board of human society, every single piece has a principle of motion of its own, altogether different from that which the legislature might choose to impress upon it." (Theory of Moral Sentiments, 1759)

Poverty reduction


"No society can surely be flourishing and happy, of which the greater part of the members are poor and miserable. It is but equity, besides, that they who feed, cloath and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed, and lodged." (The Wealth of Nations, 1776)

"Our merchants and master-manufacturers complain much of the bad effects of high wages in raising the price, and thereby lessening the sale of their goods both at home and abroad. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people." (The Wealth of Nations, 1776)

"For a very small expence the public can facilitate, can encourage, and can even impose upon almost the whole body of the people, the necessity of acquiring those most essential parts of education." (The Wealth of Nations, 1776)

"It appears, accordingly, from the experience of all ages and nations, I believe, that the work done by freemen comes cheaper in the end than that performed by slaves." (The Wealth of Nations, 1776)

Support for private property


"As soon as the land of any country has all become private property, the landlords, like all other men, love to reap where they never sowed, and demand a rent even for its natural produce." (The Wealth of Nations, 1776)

"Civil government, so far as it is instituted for the security of property, is in reality instituted for the defence of the rich against the poor, or of those who have some property against those who have none at all." (The Wealth of Nations, 1776)

Government debt and taxes


"When national debts have once been accumulated to a certain degree, there is scarce, I believe, a single instance of their having been fairly and completely paid. The liberation of the public revenue, if it has ever been brought about at all, has always been brought about by bankruptcy; sometimes by an avowed one, but always by a real one, though frequently by a pretend payment." (The Wealth of Nations, 1776)

"The tax which each individual is bound to pay ought to be certain, and not arbitrary." (The Wealth of Nations, 1776)

"It is not very unreasonable that the rich should contribute to the public expense, not only in proportion to their revenue, but something more than in that proportion." (The Wealth of Nations, 1776)

Gross national product


"The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes." (The Wealth of Nations, 1776)

"The annual produce of the land and labour of any nation can be increased in its value by no other means, but by increasing either the number of its productive labourers, or the productive powers of those labourers who had before been employed." (The Wealth of Nations, 1776)

International trade


"The commodities of Europe were almost all new to America, and many of those of America were new to Europe. A new set of exchanges, therefore, began.. and which should naturally have proved as advantageous to the new, as it certainly did to the old continent." (The Wealth of Nations, 1776)

Support for infrastructure


"Good roads, canals, and navigable rivers, by diminishing the expense of carriage, put the remote parts of the country more nearly upon a level with those of the neighbourhood of the town. They are upon that the greatest of all improvements." (The Wealth of Nations, 1776)

Human nature


"We are delighted to find a person who values us as we value ourselves, and distinguishes us from the rest of mankind, with an attention not unlike that with which we distinguish ourselves."  (Theory of Moral Sentiments, 1759)

"Society and conversation, therefore, are the most powerful remedies for restoring the mind to its tranquility." (Theory of Moral Sentiments, 1759)

"How selfish however man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it." (Theory of Moral Sentiments, 1759)

"Hatred and anger are the greatest poison to the happiness of a good mind." (Theory of Moral Sentiments, 1759)

"The violence and injustice of the rulers of mankind is Huan ancient evil, for which, I am afraid, the nature of human affairs can scarce admit a remedy." (The Wealth of Nations, 1776)

"The man within immediately calls to us, that we value ourselves too much and other people too little, and that, by doing so, we render ourselves the proper object of the contempt and indignation of our brethren." (Theory of Moral Sentiments, 1759)